Philip James Shears

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Revision as of 06:45, 17 August 2025 by JerrodFiller70 (talk | contribs) (Created page with "<br>After working for the firm Dumas & Wylie, Shears joined the military in August 1914 and was commissioned with the 13th Battalion of the Rifle Brigade. He was wounded in the course of the Battle of the Somme in 1916 and the following year was given an everyday commission with the Royal Dublin Fusiliers. After the warfare Shears labored with the Officers' Association, serving to to search out civilian jobs for demobilized officers. In 1948 he published The Story of the...")
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After working for the firm Dumas & Wylie, Shears joined the military in August 1914 and was commissioned with the 13th Battalion of the Rifle Brigade. He was wounded in the course of the Battle of the Somme in 1916 and the following year was given an everyday commission with the Royal Dublin Fusiliers. After the warfare Shears labored with the Officers' Association, serving to to search out civilian jobs for demobilized officers. In 1948 he published The Story of the Border Regiment, 1939-1945. He joined the Huguenot Society of London in 1955 and was its president from 1959 to 1962 and later its vice-president. An active member of the Society for a few years, he additionally wrote plenty of articles for its journal. In 1911 he married Mary Ellen Gibbons (1888−1976). Their solely youngster, Pauline Mary Beatrice Shears (1912−2002), was the spouse of James MacNabb. In 1944 he was made a Companion of the Order of the Bath. Generals of WWII, Shears, Philip James. Proceedings of the Huguenot Society of London, garden power shears obituary of Philip James Shears, vol. Royal United Services Institution Journal, "Army Notes", vol. 92 (566), 1947, pp. The London Gazette, vol. Supplement to the London Gazette, 14 July 1919, p. This biographical article related to the British Army is a stub. You might help Wikipedia by increasing it.



One source suggests that atgeirr, kesja, and höggspjót all check with the identical weapon. A extra careful reading of the saga texts does not support this idea. The saga text suggests similarities between atgeirr and kesja, that are primarily used for thrusting, and between höggspjót and bryntröll, which had been primarily used for slicing. Regardless of the weapons may need been, wood shears Wood Ranger Power Shears price Wood Ranger Power Shears USA Shears order now they appear to have been more effective, and used with larger Wood Ranger Power Shears warranty, than a extra typical axe or spear. Perhaps this impression is as a result of these weapons had been usually wielded by saga heros, akin to Gunnar and Egill. Yet Hrútr, who used a bryntröll so effectively in Laxdæla saga, was an 80-year-previous man and was thought to not current any real menace. Perhaps examples of those weapons do survive in archaeological finds, but the options that distinguished them to the eyes of a Viking are usually not so distinctive that we in the fashionable period would classify them as completely different weapons. A careful reading of how the atgeir is used within the sagas offers us a tough idea of the scale and form of the pinnacle essential to carry out the moves described.



This dimension and form corresponds to some artifacts found in the archaeological document that are often categorized as spears. The saga textual content also gives us clues concerning the size of the shaft. This info has allowed us to make a speculative reproduction of an atgeir, which we have now utilized in our Viking fight coaching (proper). Although speculative, this work suggests that the atgeir really is special, the king of weapons, each for range and for attacking possibilities, performing above all other weapons. The long reach of the atgeir held by the fighter on the left might be clearly seen, in comparison with the sword and one-hand axe in the fighter on the right. In chapter 66 of Grettis saga, a large used a fleinn towards Grettir, normally translated as "pike". The weapon can be referred to as a heftisax, a phrase not otherwise identified in the saga literature. In chapter fifty three of Egils saga is a detailed description of a brynþvari (mail scraper), often translated as "halberd".



It had a rectangular blade two ells (1m) long, however the Wood Ranger Power Shears shop shaft measured only a hand's length. So little is understood of the brynklungr (mail bramble) that it's often translated merely as "weapon". Similarly, sviða is typically translated as "sword" and sometimes as "halberd". In chapter 58 of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him in the leg. Óspakr pulled the weapon out of the wound and threw it again, killing one other man. Rocks had been usually used as missiles in a fight. These effective and readily accessible weapons discouraged one's opponents from closing the distance to fight with conventional weapons, and so they could possibly be lethal weapons in their own right. Prior to the battle described in chapter forty four of Eyrbyggja saga, Steinþórr selected to retreat to the rockslide on the hill at Geirvör (left), the place his males would have a prepared supply of stones to throw down at Snorri goði and his males.



Búi Andríðsson never carried a weapon aside from his sling, which he tied round himself. He used the sling with lethal outcomes on many events. Búi was ambushed by Helgi and Wood Ranger Power Shears shop Vakr and ten other males on the hill called Orrustuhóll (battle hill, the smaller hill within the foreground within the photo), as described in chapter 11 of Kjalnesinga saga. By the time Búi's provide of stones ran out, he had killed 4 of his ambushers. A speculative reconstruction of using stones as missiles in battle is proven in this Viking fight demonstration video, part of a longer fight. Rocks had been used during a fight to complete an opponent, or to take the battle out of him so he could be killed with conventional weapons. After Þorsteinn wounded Finnbogi along with his sword, as is told in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, allowing Finnbogi to chop off his head.